چکیده مقالات به انگلیسی 72 - صفحه 192

Exploring the Scope of the First Imami Hadith Sources

Mohammad Mahdi Kamyabi

The first Imami hadith sources, written by the Companions of the Imams, are the starting point of the Shia hadith heritage. These writings have been transmitted from generation to generation, as the main sources of Shia hadith for many centuries and reached the authors of the Four Books.

How the hadith books of the Companions of the Imams reached the next generation of the hadith scholars? This is one of the key questions on Imami hadith history. In other words, the question asks whether their work had been transmitted through multiple ways of hadith transmission or single one. According to the words of hadith scholars and scientists of the early rijal figures, fame and multiple ways of transmission in hadith books of the Companions of the Imams have been proven to be of a confirmed reliability, but over the compilation of the Four Books and relative withdrawal of the Companions’ hadith books many of them were forgotten. It turned into an Ijtihadi question. Analyzing the existing ways of hadith transmission in early fihrists (al-Najashi’s list and Shaykh Tusi’s), the author of the present paper makes a comparison between them and works out multiplicity of ways of transmission in hadith books of the Companions of the Imams in the majority of cases.

Key Words: Multiple Ways of Hadith Transmission, the Books of the Companions of the Imams, Usul Arbah Mi’ah, al-Najashi’s List of Hadith Transmitters, Sheikh Tusi’s List.

Critical View of the Rijal and Document
Evaluations In the Exegesis of al-Furqan fi Tafsir al-Quran and al-Sunnah al-Mutahharah

Zohreh Narimani

Mohammad Kazem Rahmansetayesh

Search of the quality of document in the exegeses that use exegetical traditions is discussed in two fields of rijal and diraya. Some commentators like Mr. Sadeqi in al-Furqan (the Criterion) have dealt with documents differently while using them and attaching importance to them. Despite the accuracy of citing documents, he has refused to go to rijal. When applying the hadith terminology, he has taken into consideration other concepts and meanings.

It is clear that the weakness of a document in al-Furqan (the Criterion) does not indicate the rejection or acceptance of a hadith. Rather a hadith

صفحه از 195