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CHILDREN in the Quran and the Sunnah

Chapter Three

The Food of the Parents

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The Role of Unlawful Food in a Newborn

70. The Prophet (s.a.w.) said: “O son of Mas‘ud! Do not consume what is unlawful, do not wear what is unlawful, do not develop an unlawful relationship, and do not disobey Allah, as indeed Allah the Exalted says to Iblis: “Instigate whomever of them you can with your voice; and rally against them your cavalry and your infantry, and share with them in wealth and children and make promises to them! But Satan promises them nothing but delusion.”12

71. Tafsir al-‘Ayyāshi, narrating from Muhammad ibn Muslim who said: “I asked Imām al-Bāqir (a.s.) about Satan’s share in His saying: “and share with them in wealth and children.”3 He (a.s.) said: “Anything that comes from unlawful wealth is the share of Satan.” He (a.s.) then said: “And he [Satan] stays with the man until he has intercourse, and the child will be from both if his wealth is from the unlawful.”4

72. Tafsir al-‘Ayyāshi, narrating from Muhammad from Imām al-Bāqir (a.s.) or Imām al-Sādiq (a.s.) who said: ‘The share of Satan is what is produced from unlawful wealth, and the child is born from the partnership of Satan.
He [Satan] will accompany the man until he has intercourse, and so his semen will be mixed with the man’s semen if the wealth consumed was unlawful. He said: “Both [their semen] will be mixed together.” And he said: “The child might be created from the semen of one, or it might be created from both.”5

1.. Qurān, ۱۷:۶۴.

2.. Makārim al-Akhlāq, vol. ۲, p. ۳۵۴, h. ۲۶۶۰, narrating from ‘Abdullah ibn Mas‘ud. Bihār al-Anwār, vol. ۷۷, p. ۱۰۵, h. ۱.

3.. Qurān, ۱۷:۶۴.

4.. Tafsir al-‘Ayyāshi, vol. ۲, p. ۲۹۹, h. ۱۰۲. Bihār al-Anwār, vol. ۱۰۴, p. ۱۳۶, h. ۵.

5.. Tafsir al-‘Ayyāshi, vol. ۲, p. ۳۰۰, h. ۱۰۸. Bihār al-Anwār, vol. ۱۰۳, p. ۲۹۴, h. ۴۸.


CHILDREN in the Quran and the Sunnah
50

الفصل الثالث

طَعٰامُ الوالِدَيْنِ

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دَوْرُ طَعامِ الحَرامِ فِي المَوْلودِ

70.رسول الله صلی الله علیه وآله : يَا ابنَ مَسعودٍ: لا تَأكُلِ الحَرامَ، و لا تَلبَسِ الحَرامَ، و لا تَأخُذ مِنَ الحَرامِ، و لا تَعصِ اللهَ‏َ؛ لِأَنَّ اللهَ‏َ تَعالىٰ يَقولُ لِإِبليسَ: (وَ اسْتَفْزِزْ مَنِ اسْتَطَعْتَ مِنْهُم بِصَوْتِكَ وَ أَجْلِبْ عَلَيْهِم بِخَيْلِكَ وَ رَجِلِكَ وَ شَارِكْهُمْ فِى الْأَمْوَالِ وَ الْأَوْلَـٰدِ وَعِدْهُمْ وَ مَا يَعِدُهُمُ الشَّيْطَـٰنُ إِلّا غُرُورًا)1 .2

71.تفسير العيّاشي عن محمّد بن مسلم عن الإمام الباقر علیه السلام ، قال: سَأَلتُهُ عَن شِركِ الشَّيطانِ؛ قَولِهِ: (وَ شَارِكْهُمْ فِى الْأَمْوَالِ وَ الْأَوْلَـٰدِ)، قالَ: ما كانَ مِن مالٍ حَرامٍ فَهُوَ شَريكُ الشَّيطانِ.
قالَ: و يَكونُ مَعَ الرَّجُلِ حَتّىٰ يُجامِعَ، فَيَكونَ مِن نُطفَتِهِ وَنُطفَةِ الرَّجُل إذا كانَ حَراماً.3

72.تفسير العيّاشي عن محمّد عن أحدهما علیهما السلام : شِركُ الشَّيطانِ ما كانَ مِن مالٍ حَرامٍ فَهُوَ مِن شِركَةِ الشَّيطان، و يَكونُ مَعَ الرَّجُلِ حِينَ يُجامِعُ، فَيَكونُ نُطفَتُهُ مَعَ نُطفَتِهِ إذا كانَ حَراماً، قالَ: كِلتَيهِما جَميعاً مُختَلِطَينِ، و قالَ: رُبَّما خُلِقَ مِن واحِدَةٍ، و رُبَّما خُلِقَ مِنهُما جَميعاً.4

1.. الإسراء: ۶۴.

2.. مكارم الأخلاق: ج ۲ ص ۳۵۴ ح ۲۶۶۰ عن عبدالله‏ بن مسعود، بحار الأنوار: ج ۷۷ ص ۱۰۵ ح ۱.

3.. تفسير العياشي: ج ۲ ص ۲۹۹ ح ۱۰۲، بحار الأنوار: ج ۱۰۴ ص ۱۳۶ ح ۵.

4.. تفسير العياشي: ج ۲ ص ۳۰۰ ح ۱۰۸، بحار الأنوار: ج ۱۰۳ ص ۲۹۴ ح ۴۸.

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    CHILDREN in the Quran and the Sunnah
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