116. The Prophet (s.a.w.) said: “If any of you copulates with his wife, he must cover himself, for if he does not cover himself, the angels will become shy and leave, and Satan will be present, and so if a child is conceived from them, Satan has a share in him.”1
117. Imām al-Ridā (a.s.) said: “Having intercourse after intercourse without a ritual bath in between will cause insanity in the child [conceived from it].”2
118. Imām al-Ridā (a.s.) said: “Do not have intercourse with women at the beginning of the night, whether in winter or summer, as the stomach and veins are full and it is not an appropriate act. There is also the fear of colic, coarse tremor, gout, renal calculus (stone), dribbling, hernia, poor eyesight and weak memory. So, if you intend to have intercourse, it must be at the end of the night, for it is healthier for the body and more hopeful for the child [being conceived], and it is better for the increase of intelligence of the child that is conceived between them.”34
1.. al-Mu‘jam al-Awsat, vol. ۱, p. ۶۳, h. ۱۷۶, narrating from Abu Hurayrah. Kanz al-‘Ummāl, vol. ۱۶, p. ۳۴۳, h. ۴۴۸۳۵.
2.. Tibb al-Imām al-Ridā (a.s.), p. ۲۸. Bihār al-Anwār, vol. ۶۲, p. ۳۲۱.
3.. Tibb al-Imām al-Ridā (a.s.), p. ۶۴. Bihār al-Anwār, vol. ۶۲, p. ۳۲۷.
4.. It must be said that the role of the different states and times of sexual intercourse in the destiny of the child mentioned in these traditions apparently means that they have a partial effect, and it is not the complete cause. And Allāh knows best.