مَن كَرُمَت نفسُهُ صَغُرَتِ الدُّنيا في عَينِهِ . ح: 9130
He who is noble towards his own self, his desires become contemptible. H: 9130
الكريمُ يَتَغافَلُ ويَنخَدِعُ . ح: 446
A generous person becomes inattentive and is thus [seems to be] tricked. H: 446
المُبادَرَةُ إلَى العَفوِ مِن أخلاقِ الكِرامِ ، المُبادَرَةُ إلَى الانتِقامِ مِن شِيَمِ اللِّئامِ . ح: 1566 و 1567
Rushing to forgive is of the morals of the generous, and rushing to take revenge is the habit of the vile. H: 1566 & 1567
سُنَّةُ الكِرامِ الجُودُ . ح: 5558
The habitual practice of the generous is munificence. H: 5558
ليسَ مِن شِيَمِ الكِرامِ تَعجيلُ الانتِقامِ . ح: 7490
It is not among the characteristics of generous people to hasten in taking revenge. H: 7490
مَن لم يُجازِ الإساءَةَ بالإحسانِ فليسَ مِن الكِرامِ . ح: 8958
He who does not repay bad with good is not of the noble. H: 8958
عَوِّدْ نفسَكَ فِعلَ المَكارِمِ ، وتَحَمُّلَ أعباءِ المَغارِمِ ، تَشرُفْ نفسُكَ . ح: 6232
Habituate yourself to performing noble deeds and paying the debts of others, and your self will be noble. H: 6232
لِلكِرامِ فَضيلَةُ المُبادَرَةِ إلى فِعلِ المَعروفِ وإسداءِ الصَّنائعِ . ح: 7353
Noble people possess the merit of initiating good deeds and performing generous acts. H: 7353
إذا كَرُمَ أصلُ الرَّجُلِ كَرُمَ مَغيبُهُ و مَحضَرُهُ. ح: 4163
When the origin of a person is noble, his behavior is noble in both his absence or in his presence. H: 4163